Eh. Not such a good article.
The real problem with Big Kiruv is that Judaism and especially the Torah observance part of it is very personal, based on a one-on-one relationship with God. Attempts to fill a room with people and tell them that to be a good Jew means to dress a certain way, talk a certain way and think a certain way works against that.
Garnel, I’d disagree. The history of Judaism can be seen as a relationship involving God and a community, but a “very personal… one-on-one” relationship is a Christian idea – unless you’re getting into Kabbalah territory, and not everyone goes there (and it’s largely nondualistic, anyway).
I disagree, Jeff. There is a community relationship, to be sure, but the personal is also important. For example, the whole concept of the minyan. Only by including myself in the group can I improve my chances of my prayer being heard but while davening I have to feel a personal connection to the One I am davening too. Much of the Rav’s works revolve around the duality of having a personal relationship with God at the same time as being part of the community and relating as a member instead of an individual
So let me ask you, DK, what’s your opinion on Little Kiruv, you know, frum people making friends and influencing based on that?
5 comments
Eh. Not such a good article.
The real problem with Big Kiruv is that Judaism and especially the Torah observance part of it is very personal, based on a one-on-one relationship with God. Attempts to fill a room with people and tell them that to be a good Jew means to dress a certain way, talk a certain way and think a certain way works against that.
Garnel, how are we disagreeing, exactly?
Garnel, I’d disagree. The history of Judaism can be seen as a relationship involving God and a community, but a “very personal… one-on-one” relationship is a Christian idea – unless you’re getting into Kabbalah territory, and not everyone goes there (and it’s largely nondualistic, anyway).
I disagree, Jeff. There is a community relationship, to be sure, but the personal is also important. For example, the whole concept of the minyan. Only by including myself in the group can I improve my chances of my prayer being heard but while davening I have to feel a personal connection to the One I am davening too. Much of the Rav’s works revolve around the duality of having a personal relationship with God at the same time as being part of the community and relating as a member instead of an individual
So let me ask you, DK, what’s your opinion on Little Kiruv, you know, frum people making friends and influencing based on that?
You’d probably have Buber on your side as well. I still disagree. It’s a modern/postmodern invention – even for the Christians.
Leave a Comment